Tag Archives: Fullness

Emptiness and the Dome of Heaven

Each dome of heaven arises from emptiness and embodies emptiness in it beginnings. In a very early post I discussed the work of Anselm Kiefer and specifically referred to his work titled “Everyone Stands Under his own Dome of Heaven”. If you are not familiar with this particular painting by Kiefer then just Google the title and you can appreciate it for yourself. In the painting, the dome of heaven is depicted as a transparent hemisphere, so you will have to visualize your own dome of heaven (DOH) with you standing just beneath its highest point. Now consider that everyone around you sits at the center point of his or her own DOH. This may be difficult at first, but becomes easier with practice.

Before a child is born, that is while they are in utero, it resides beneath the expectant mother’s DOH. Recollections of pregnancy and birthing, no matter how uncomfortable and painful aspects of the whole experience was, will remain beneath her DOH. Her child will remain there as well, no matter how old they are. There is your first hint re: the raison d’etre of one’s DOH. It exists to contain everything that is important to you and everything you have created in life. Thus at birth, a newborn’s DOH is essentially empty and therefore in the Taoist sense, useful in its emptiness. The first contents under the infant’s DOH are warmth, security, food, suckling,  being kept comfortable and a sense of mother. Although these things take on different forms as we age, the want of them remain beneath our DOH. An infant’s DOH is initially very small.

Even though the infant’s DOH is small, as it does not have much to contain, it is very important. It is foundational. Maslow (hierarchy of need) considers these first elements that an infant includes beneath a newly formed DOH as basic needs. If those needs go unsatisfied then there is little hope for social development. Indeed, if some of those basic needs are not satisfied, the infant’s existence is in jeopardy. As an infant matures, it gathers more and more beneath its DOH. The sound of voices belonging to those close to the infant are added first, followed by facial expressions when eyes begin to focus. Other sensation, sounds, odors and sights gather under the evolving dome, as long the sensations are pleasant. Unpleasant sensations and experiences try to intrude on the infant’s DOH but never achieve permanent resident status. And so, the infant’s DOH increases in the diversity of contents as their experience with the world around them grows.

The Taoist’s concepts of emptiness of action, thought and mind all apply to the newborn, save and accept the movements of the fetus in utero. These are movements in the context of the emptiness of thought and mind, better thought of as the emptiness of intention. Most movements of a newborn fall into the same category for a while. Some movements, like the startle reflex can never be intentional by their very nature. Even though an infant moves about, for the first while, those movements can be considered examples of emptiness of action because they are empty of intent. Emptiness of thought and mind are also characteristic of the infant. The emptiness of mind is not an absolute because the brain is continually recording information re: the sensations that are experienced. The emptiness of thought diminishes very slowly. Even though these sorts of mental functions are in play, the storage of information is essentially sensory in nature. Associations between events and sensations build slowly. Most relational aspects of sensation develop slowly, except for a sense of comfort and warmth which is rapidly associated with its mother. The initial emptiness of action, thought and mind at birth moves toward increasing fullness as the infant experiences the world, and so with that experience the infant’s DOH grows.

The idea of each of us having our own DOH is an incredibly useful concept. The most interesting aspect of this idea is the role we play in constructing our personal DOH. I intent to explore that idea in my next post. Until then . . .

L

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The Beginning of a Look at Emptiness

I’ve been thinking about the idea of Yin/Yang relationships in the context of my writing, and reading some Taoist literature to guide my thinking. As I read, I was struck by the idea that emptiness and fullness are an important and useful Yin/Yang inter-relationships and began to think how  this idea might be applied.  The phrase “looking at something as half empty or half full” suggests that the concept is part the psyche already, so I considered the relationship of emptiness and fullness in the context of this blog. How did the emptiness/fullness concept relate to idea expressed in the title of Anselm Kiefer’s work “Everyone Stands Under his own Dome of Heaven”.

A brief discussion of the Taoist idea of emptiness is in order. The basic idea is that something that is empty like a cup, becomes useful in its ability to contain something, or the emptiness of a blank piece of paper becomes useful to the writer who has something to write. This notion is contrary to ordinary experience,  since we usually look at something that is full, being full of a material that can be utilized. The motor oil inside a bottle is useful for lubricating an engine, or the olive oil inside a bottle is useful in the preparation of food; but the use of each content is inherently different. The common factor for each of these materials is that they required an empty vessel to contain them.

The skeptic might look at this argument and insist that it is the product that is useful, not the container, but they miss the point. Consider what happens when an engine runs low on lubricating oil, in other words as the emptiness/fullness balance shifts toward emptiness. The workings of the engine are at risk in that case. By pouring some of the oil from the full container into the engine, lubrication is restored and the engine becomes useful again as it is no longer at risk. The balance between emptiness and fullness is critical, since low oil can result in friction that will destroy the engine, and too much will cause the  substance to overflow contaminating the environment. The balance between emptiness and fullness of the lubricating system is critical in the same way that any Yin/Yang balance is critical.

Consider the case of the container of olive oil; the contents are seen as useful, not the initial emptiness of the container. In fact, the contents of the bottle of olive oil is useful, unless  a salad dressing preparation requires it. The balance between two much olive oil and too little is critical in the preparation of the salad dressing since the balance between the oil and the other components of the salad dressing makes all the difference to the taste. A small bottle of olive oil even becomes more useful as it empties, since it can be refilled with more oil from a larger bottle.

Taoism is all about the essence of the Tao the right  path to follow. The Tao (way) of the container is determined by the choice of the artisan or manufacturer. There are many ways to alter the container’s shape or the materials used to make its designated use, but the Tao of a container is to hold something. One can pour hot tea into a glass, a cup, a mug, or a thermos. Each of these different containers can hold the tea, and each of these containers can be used to drink the tea, but each will have a characteristic that makes it more or less useful for the purpose. The common nature of these containers is that they are capable of holding hot tea. The common nature of their emptiness is that they can hold many different things. They can hold sand, sugar, flour, salt or cold liquids equally well. They can hold safe substances or dangerous substances equally. The Tao of these containers is the ability to contain a substance, not the substance they contain.

I hope the emptiness of this blog post when I clicked “new post” has been filled with useful word and ideas. Until then . .

L

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